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Ben Yosua-Davis

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Join us for a conversation with Wayne Jacobsen, blogger at Lifestream.org, co-author of the Shack, and recent author of Beyond Sundays as he describes his journey into post-institutional Christianity. Hear him how God told him “I’ve got much more to teach you if you leave then if you stay”, what he’s learned about trust, how he experiences spiritual community in his life currently, and his advice for those leaving institutional settings (and those who stay in traditional church contexts.)

You can hear from more spiritual pioneers like Wayne by subscribing to us wherever you get your podcasts and by checking us out at www.facebook.com/reportsfromthespiritualfrontier.

Hear a little bit more of our conversation with Rabbi Rachel Barenblat, where she shares the intersections between her faith and her vocation as a poet, and shares with a couple poems from her latest collection.

To hear the rest of our conversation with Rabbi Rachel and other interviews with spiritual pioneers, check us out on Facebook or subscribe to us on Apple Podcasts.

Join us for a conversation with Rachel Barenblat, Co-Founder of Bayit: Your Jewish Home, blogger at Velveteen Rabbi, and Rabbi at Congregation Beth Israel in North Adams, MA, as we talk about her experience of life as a religious minority. Hear about how the gift of oddity, (9:30) the challenges and joys of being a religious minority (8:30), a more life-giving way to speak into Christian anxieties about Sunday sports, graying populations, and declining worship attendance, (15:00) and what it means to let new generations shape the tradition with their own hands (25:00).

Hear more from Rabbi Rachel and other spiritual innovators by visiting us at www.facebook.com/reportsfromthespiritualfrontier or by subscribing to us via Apple Podcasts, Google Podcasts, or wherever else you acquire your best listens for your week.

My conversation with Beth Ann Estock is now live as we begin Season Three of Reports from the Spiritual Frontier! A few particular reasons you might want to listen to this episode:

1) If you want a really honest look at what my 2017 was like, especially talking about my illness and decision to turn in my local pastor’s license.

2) Beth and I spend a lot of time talking about the unique dynamics and spiritual pressures of supervising a religious entrepreneur. If you’re a judicatory official (e.g. district superintendent, congregational developer, etc.), you’ll find it a very helpful listen. (And, if you’re a planter, you might find it helpful to send along to the person supervising you!)

3) If you like Larry DugginsElaine Heath, the Missional Wisdom FoundationRevSean SteeleSt. Isidore Episcopal, or Path 1 New Church Starts at Discipleship Ministries, who all get references *a lot* in the first twenty minutes of the episode.

And, of course, if you like what you hear, you’ll make this podcaster *very* happy if you can share this episode with your friends!

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Join us for our first conversation of season three, where Beth Estock talks with Reports host Ben Yosua-Davis. Hear them discuss the spiritual topography of our religious pioneers (5:00), how spiritual pioneers can call their traditions back to the best versions of themselves (16:00), the spiritual challenges of supervising people starting new faith communities (19:00), as well as Ben’s year in the “spiritual rock tumbler” (22:00),and how church planting should be a process of sanctification (36:00).

Twice a year, I try to check in with you all about how my podcast, “Reports from the Spiritual Frontier” is going.  (My last update is here.)  A lot has changed in my life since I last wrote to you all in June. I left two jobs due to my illness, my health finally turned a corner in November, I turned in my local pastor’s license in December, and I find myself in the exciting and painful process of re-evaluating my vocational future.

As I look back at the start of this podcast in 2016, I realize that this podcast began because my career-obsessed, “Must Make a Difference!” self was desperately reaching for something to anchor its ego to. That doesn’t mean that the podcast hasn’t born fruit, hasn’t brought me joy, and can’t be joyful and life-giving for me in the future, but it does mean that I have to discern carefully about whether this is something that I need to embrace or set down as I head into the next phase of my life.

In short, season three is make or break for this little podcasting project. I’ll be working harder than I ever have to make this podcast truly spectacular and get the word out. I’ll also be listening carefully for the voice of God – both in my own personal experience of producing and promoting this podcast, and in the response of my audience to see if my efforts are bearing fruit or not.

With all that in mind, here’s my response to those questions I began this project with.

1) Am I having fun?

The interview process – yes. My conversations with these practitioners and saints-in-the-making are  the most holy moments of my week. I feel that we are beginning to map the spiritual topography of the church that is yet-to-come and that is a beautiful privilege.

The promotion – nope, not at all. (Other than my truly excellent partnership with Path1 (who has re-upped for another year!).) My ego is far too attached to the numbers (more on those in a minute), to the guests, and to my attempts at forming community and partnerships.

I also had half a dozen guests say “Yes” to coming on the show, and then not show up, often at the last minute, which blew my posting schedule to hell three times this last year. I didn’t have that problem in season one, so this was a particularly unpleasant surprise.

2) Is it sustainable?

This is the key question. This is becoming more of a tight fit financially for me, especially as I left two jobs this last year due to my health. As I mentionedbefore, I love the conversations, but have had a really difficult time with promotion, which often feels like I’m just shouting cheerfully into a void.

3) Is it making a difference?

About those stats: after huge growth in the summer, my numbers dropped precipitously in the fall, down to about what they were at the beginning of the year. I don’t know why. It might be how my health impacted my posting schedule. It might be switching days. It might have been one partner no longer running me in their newsletter. It could be something else entirely-  my current podcast stats package is intentionally obtuse in , so I’m switching to a different host, so I can hopefully pinpoint better what’s working and what’s not. (Still, I had did have 2000 listens my first year, and 13000 my second, so I’m probably more worried about this than I should be. At worst, my audience tripled this year, so that’s not bad.)

I’ve had a difficult time engaging my audience, with a few notable exceptions. My requests for conversations, suggestions, and feedback have all gone entirely unheeded, (I even offered to send anyone who sent me a note a dozen home-baked cookies, to absolutely no avail.)

I’ll be watching this A LOT this next year – I don’t need this project to fuel my own ego anymore, I need to see that it’s making a tangible difference in the lives of my listeners.

4) Am I learning?

My proficiency conducting interviews and editing episodes is at an all-time high – I can now conduct a good interview in an hour and then edit/post/promote in two, while feeling good about what I’m doing. It took me FIFTEEN hours to post an interview at the beginning of season one, and eight hours to post a new interview at the beginning of season two, so this is meaningful progress.

 

A church is a disciplined community following Jesus together.

How do you know whether you’re doing this or just playing a religious game?

By the measurable, tangible fruits of your community. (Fruit is *not* growing worship attendance or bigger budgets, btw, it’s this, and this, et al.)

And now, for a supremely important corollary:

If you read this statement, and you’re part of a poor, marginalized community, please start with the assumption that you’re already doing this.

If you read this statement, and you’re part of a powerful, privileged community (yes, all ye white middle class people, I’m looking at you), please start with the assumption that you’re already *not* doing this.

“Eternity is at our hearts, pressing upon our time-worn lives, warming us with intimations of an astounding destiny, calling us home unto Itself.”

I’m currently reading “A Testament of Devotion” by Quaker writer Thomas Kelly and I’m struck by how the farther you progress in the spiritual life, the less mystical it becomes. The idea of God speaking to us only seems miraculous when you’re starting your spiritual journey, because as you deepen your spiritual life, the active experience of the indwelling as God becomes as prosaically concrete as any other daily activity. Hearing God’s voice becomes no more miraculous than making your grocery list.

The only reason why we think of hearing God’s voice as some sort of blazing, neon-sign-in-the-night miracle is because we have learned to live dis-integrated lives, secular and sacred, times of prayer and times of work, spiritual disciplines versus physical disciplines versus disciplines of self-care, and so on. As we grow, we learn that *all* of it is part of one glorious whole; all subsumed within the love of God.

(And like all worthwhile projects, re-integrating our lives takes lots of hard, disciplined work over decades before we start to see our interior lives begin to reorder.)

I turned in my local pastor license this week. For those of you who don’t know, this license was what allowed me to work as a pastor a United Methodist Church, perform the Sacraments, and otherwise keep the possibility of returning to the professional clergy open for the future. (I started pursuing this process when I was sixteen, so closing the door on this held pretty weighty symbolic significance.)

For those of you who are interested, here’s what I wrote my supervising committee when I turned in my license.

Dear Members of the Tri-State DCOM,

I’m writing to inform you that I will be turning in my local pastor’s license. While I have grown much from sixteen-plus years actively engaged in this process, it has become clear, after much prayer and discernment, that pastoral ministry no longer fits the shape of my spirit.

Part of this is due to my deep concerns about the way that we structure our lives together as United Methodists. I hold largely unresolvable concerns about the way we select denominational leaders and discern about our shared life together, the spiritually imperialistic ways we have taught our churches to focus primarily on institutional survival, and the way that our systems often make the people who are part of them far less kind, joyful, and generous than they might be otherwise. More personally, I also no longer believe in the authority of our denomination to ordain nor that professional pastoral ministry is a faithful way for most American churches to organize their lives together.

However, more importantly than this is the journey that God has taken me on since our church plant closed in Haverhill in 2014. I’ve come to realize that I am frequently the worst version of myself when I’m functioning in a pastoral role, that my personal over-identification with professional ministry has led to some of my worst decisions and deepest hard-heartedness, and that my ministry has often not born the fruits of the spirit within me that I would identify with true vocation.  In short, for me, stepping into my calling to follow Jesus also means stepping out of a calling to be a religious professional.

I write this letter in deep gratitude to all of you. I have been blessed with many mentors, faithful district superintendents, and compassionate DCOM’s throughout my journey. You all have given me the freedom to be able to work out God’s call in my life with greater joy and passion than I would have been able to otherwise. For me, that indeed has been a great gift.

Thank you all for your prayers and support. May God bless each of you in the season that is to come.

In Christ,

Ben Yosua-Davis

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