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Nearly everyone asked us, “So what are you?” during the first few years of our ministry.

This one topped the list of several important questions which popped up like lice in the kindergarten classroom that was the first few years of our ministry.

“Are you a church?” was a popular one.

“Where is your building”, was another one, followed every time by “When do you plan to get one?”

“How do you get paid?” was another top hit, followed by head shakes of speechless admiration that we’d do all this work for nothing

“Do you have group sex?” was a question asked us by several less discreet Christians who believed that any group of non-biologically related people living together, praying together, and helping their neighbors together, must, in fact, be doing it so they can live in their own Jesus-themed pornography.

Over time, I came up with a set of stock answers.

No, we’re not a church, we just worship, study scripture, pick up trash, and love people like Jesus did.

No, we don’t have a building and we don’t plan to get one, hence the reason why I described us as church without walls.

No, we don’t get paid, except with the deep satisfaction that comes from following Jesus (and with lattes, lots of lattes. We literally spent over half of our first-year budget at one local coffee shop.)

Fuck no. Literally. No group sex.

However, it was that first question which managed to crawl into my brain and bother the hell out of me.

“What are you?”

The answer to that question changed, depending on the time of day, the people I was talking to, or what mood I was in.

Here were a few common ones I used:

A) We are a group of neo-monastic church planters, embodying an Acts 2 community while planting small, deeply relational groups throughout the city.

B) We are a church without walls, building spiritual community based on nothing but friendship.

C) We are a church using the multipling cell-group model (or the Missio model of discipleship or the 3dm missional community model – we tried a lot of strategies.)

D) I don’t know, but if you figure it out, will you please let me know?

All of these answers and their million other variations were all true at one point or another over the course of my ministry..

To a certain extent, this was just simple, healthy experimentation. When no one (or at least, not many people) have done what you’re doing, there is no playbook, no accumulated wisdom, and no long-hallowed (and long-fossilized) set of best practices. You find out what works and what doesn’t by throwing a lot of crap at the wall. Sometimes it sticks there. Sometimes it just ends up sticking on you.

I remember talking with the pastor of one of our partner churches during dinner at a conference. He was trying to describe us to another person at the table. He opened by saying, “Every time I talk to them, they’re doing something different. They change more in six months than my church does in six years.”

For him, that was a genuine compliment.

For me, it contained a note of uncomfortable truth.

What Do You Think?

1)When have you had to interact with people who didn’t understand the life choices that you made? How did you respond to their questions?

2) What are the challenges of living in a way that looks different than the rest of the culture?

Coming Friday! Part Eight: Quick Everyone! Act Normal! (2/2)

This is part two of Sean’s story.

If you haven’t read the first part, click here first.

I wish it had lasted forever.

I wish that if you asked me “How’s Sean doing today?” that I could say, “He’s doing great. He’s back in school. He’s even dating someone.”

But when you’ve been as serially abused as Sean was and when the complications from that abuse result in a cascading set of mental and physical health problems, the story often doesn’t end the way that you wish it would.

Sean’s health declined badly over the next couple years.

I was walking by the coffee shop one morning, when his friend rushed outside.

“Something’s wrong with Sean! He can’t move and half of his face is drooping!”

We called the ambulance and I rode with him to the ER.

The doctor told him to go home and rest with a hot compress. I swear I could hear him quacking on the way out of the room.

Finally, we contacted his nurse practitioner, who prescribed him a set of medications before he went home.

It was Bell’s palsy.

Six months later, he suffered another stroke and was put into a nursing home to do rehab.

We cleaned his apartment top to bottom and threw him a welcome home party, stocking his refrigerator with two weeks worth of food, so he wouldn’t have to cook.

It cheered him up, at least for the day.

However, Sean never fully regained his ability to speak or to walk. He struggled badly with depression, triggered by his physical problems. His mood and health vacillated wildly, depending on whatever toxic set of poorly coordinated chemicals his often disengaged set of doctors and nurses had put him on next. He was in and out of the hospital a couple times, and by the time he was forty, he was walking with a walker or a cane, when he wasn’t hiding in his apartment.

We all worried about him.

One day, I got a call from a friend from the coffee shop where Sean had visited all those years.

She sounded panicked.

“Guys,” she said, “I heard that Sean is dead. Did you hear anything?”

I wasn’t particularly worried at first. This was not the first time that someone had called us, panicked because they heard someone was dead, only to call back a little later when they found the person remarkably alive and kicking, a little irritated at all the panic.

However, as we tracked down the rumors, as I visited his apartment and knocked on his door, as I talked to people at his apartment building. I started to get anxious.

Finally, we ended up in the apartment of one of Sean’s closest friends.

She had the number for Sean’s mother.

She called.

She began to cry.

And then we knew: Sean had died, of a heart attack, likely brought on by the combination of medications he was taking.

It was the first death in our community. Everyone came to our house that night. We ordered Chinese and other forms of culinary prozac. One lady, who, I think, was more there for the free food than for Sean, said, “Oh! Get sorbet! And coffee ice cream! I love coffee ice cream!” (I know that loving people means not punching them, but I still wish Jesus had made an exception for that one.)

We cried, we laughed, we shared stories, we were together, which is really all you can be when something like this happens.

When everyone had finally left, dishes and silverware scattered around the house like morbid mementos, I sat down, and I cried.

We waited to get the call to do Sean’s funeral. We were Sean’s pastors after all. Everyone knew that.

The call never came.

The funeral director had been instructed to give Sean a Catholic funeral, because he hadn’t been a part of a real church.

We found out the time of the funeral and we got there early.

The funeral director helped us carve out some time during the service for sharing about Sean’s life.

A lot of people said really positive, really hollow things about Sean’s life.

Then, Sean’s therapist got up.

I had never met his therapist before, but he had been part of Sean’s life for nearly a decade, meeting with him every week through both good and difficult times.

He spoke with passion about the truth of Sean’s life, about his real trials, about his real courage and determination.

As he finished, he said, “You saved Sean’s life everyday, his family, his friends, his social workers and – the glorious people of the Vine.”

This therapist, who had counseled Sean for a decade, who knew nothing about us except by the changes he saw in Sean, knew that we, the glorious people of the Vine, had saved his life.

There’s a lot that I mourn about my time at the Vine: relationships I screwed up, the wrong calls I made, the moments that my anxiety strangled my joy.

I’ve left a trail of mistakes behind me a mile long.

Sean is not one of them.

Sean was our brother and we saved his life. We saved it everyday.

That’s a moment I’m willing to hang my hat on.

 

Coming Saturday! Why I Talk About My Failures

Coming Tuesday! Part Seven: Quick Everyone! Act Normal!

Faith is not belief

That echoes hollow

Cold statements

in stone spaces.

Faith is not belief

That cocoons

A cloak

From pain and failure.

Faith is not belief

That swings

Like a sword

On other’s blindness.

Faith is a seed

That grows or dies

In dark, fertile places.

Faith is a vine,

Engulfing

Even unwanted spaces.

Faith is a tree:

Roots always deep, without thinking

Branches always wide, without stretching

Leaves always reaching, without trying.

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